Intentionality without Representationalism
نویسندگان
چکیده
Intentionality is most broadly characterized as mind’s directedness upon something. This broad characterization accords with our sense of the mind’s “openness to the world,” as Tim Crane (2008) puts it, or of the mind’s self-transcendence in apprehending an object, as a phenomenologist might put it. Such language captures the ordinary belief that one is directly and without mediation aware of ordinary things and states of affairs, that the subject and the world stand, as it were, in a certain kind of relation that is uniquely different from the relation of being in the world. The subject is subject of the world, and the relation is a dyadic, intentional relation of mind to world. Representationalist accounts, however, claim that mind is only mediately aware of ordinary things and states of affairs. The intentional relation, on this account, is triadic: mind, representation or representative content, and world.
منابع مشابه
Colour Constancy and Russellian Representationalism
Representationalism, the view that phenomenal character supervenes on intentional content, has attracted a wide following in recent years. Representationalism can take various forms. Most representationalists have offered a form of reductive representationalism, according to which phenomenal character is itself intentional content of a certain sort.1 Such views promise to reduce the ‘hard probl...
متن کاملAnti-representationalism: Not a Well-founded Theory of Cognition
This article argues for the conclusion that anti-representationalism in the cognitive sciences is not a well-founded theory of cognition. This conclusion is supported by the observation that the link between the sceptical demonstrations and the anti-representational conclusion is too weak for the demonstrations to justify anti-representationalism in general. Rather than denying the need for int...
متن کاملNot Every Feeling Is Intentional
The most promising representionalist account of sensations and occurrent emotions is the ‘impure’ version of representationalism, which analyses the structure of an intentional state as consisting of an intentional content and a psychological mode. However, a critique of representationalism could question the analogy between propositional attitudes and sensory modes. Propositional attitudes can...
متن کاملRepresentationalism About Consciousness
Philosophers have traditionally drawn a sharp distinction between phenomenal and intentional states. Phenomenal states are states with phenomenal or subjective character – something it’s like to be in them. The clearest examples of phenomenal states are perceptions, emotions, and sensations, which involve specific qualitative or sensory characters. Intentional states, such as beliefs, are menta...
متن کاملPresentations , re - presentations and learning
This paper is an argument to the effect that a certain view about mental representing, together with some very liberal constraints on the brain as a dynamic system, entails that the organism will tend to form adaptive mental representations of its environment. To show this, it will first be argued that although mental representing is a common thing indeed, representationalism, in the most impor...
متن کاملColour constancy and Fregean representationalism
All representationalists maintain that there is a necessary connection between an experience’s phenomenal character and intentional content; but there is a disagreement amongst representationalists regarding the nature of those intentional contents that are necessarily connected to phenomenal character. Russellian representationalists maintain that the relevant contents are composed of objects ...
متن کاملذخیره در منابع من
با ذخیره ی این منبع در منابع من، دسترسی به آن را برای استفاده های بعدی آسان تر کنید
عنوان ژورنال:
دوره شماره
صفحات -
تاریخ انتشار 2010